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вɪѕмɪʟʟαнɪʀʀαнмαռɪʀʀαнɪм
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⚀αzααท αบr αqαα๓αт⚀
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⊙ PART -01 ⊙
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�� Azaan ke Shuru me Bismillah Padhna
Sahaba Ikraam Radi Allahu Ta'ala anhum,Tabaiyn Rehmatullahi ALayh aur Taba Tabaiyn Rehmatullahi ALayh se manqool nahi,na Aaimma, Fuqha isko zikr karte he'n, lihaza sabka Amal Bismillah na padhne ka he.
�� Masjid me Azaan Dena makrooh tanzihi he lekin najaa'iz nahi, aur khuda ke ghar me kisi makrooh tanzihi ka irtkaab bhi nahi hona chahiye.
�� Juma ki Azaan to khateeb ke saamne Masjid me masnoon he, iske alawa doosri azaano ka Masjid se bahar(Mehraab ya uske qareeb kisi jagah me)hona behtar he aur masjid me hona khilafe aula he.
�� Fatawa ki kitab me se naqal kiya gaya he,
" Aur munasib ye he k azaan maazinah per di jaye, ya masjid se bahar di jaye aur masjid ke andar azaan na di jaye, "
�� aur ek fatwe me he,
" Aur jab imaam mimber per Beth jaye to moazzin mimber ke aage azaan de, musalmano ka ta'amul isi ke mutabiq chala aaya he, "
�� Fatahul Baari Sharah Bukhari me he,
"Mohlib kehte he ke Mimber ke aage azaan(Juma me khutbe ki azaan) dene me ye hikmat he k logo ko imaam ka mimber per bethna maloom ho jaye, pas jab wo khutba shuru kare to khutbe ke liye khamoshi akhtyar kare,
Mohlib ke is qaul me nazar he isliye ke is hadees me Tabrani vagera ki rivayat me ibne ishaaq ne zehri se ye naqal kiya he ke↴
" Hazrat Bilaal Radi Allahu Ta'ala anhu masjid ke darwaze per azaan diya karte the,↴
" Pas zahir ye he ke ye (pehli) azaan mutlaqan elaan ke liye hui, logo ko khamosh karane ke liye nahi, lekin jab pehli azaan ka izaafa kiya gaya to pehli azaan ittela e aam ke liye thi aur Jo azaan khateeb ke saamne hoti he wo khamosh karane ke liye hoti he.
�� Beth kar Azaan kehna khilafe Sunnat aur makrooh tehrimi he esi Azaan ko lotana mustahab he.
Reference:
Aapke Masail aur
unka Hal.
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